In lieu of an abstract, here is a brief excerpt of the content:The Mystery of Sacramentality:Christ, the Church, and the Seven SacramentsCharles JournetTranslated by Aaron D. Henderson, with Introduction and NoteOriginally: Charles Journet, "Le Mystère de la sacramentalité: Le Christ, l'Église, les sept sacrements," Nova et Vetera 49 (1974): 161–214.Translator's IntroductionThe thought of Charles Cardinal Journet, venerable founder of the present journal and unparalleled twentieth-century master of Thomistic ecclesiology, merits a wider reception and a more ardent love.1 (...) Not a few have recognized this of late, producing articles and books dedicated to explicating his teaching.2 Nevertheless, much remains to be done to ensure that English speakers have fuller access to Journet's corpus. For instance, only the first [End Page 611] volume of L'Église du Verbe incarné,3 his magnum opus, has been translated into English.4 It is with this in mind that we set out to translate the article below. And it is no meager article that is reproduced below (though such a work is foreign to Journet), but one of considerable substance and importance. After all, it is a wonderful (and wonderfully extensive) expression of his post-conciliar Christology, ecclesiology, and sacramental theology. Indeed, written in 1974, but one year before his death, this article represents the mature fruit of many years of contemplation and prayer.With respect to his ecclesiology, Journet was influenced by the Second Vatican Council, in which he participated after his elevation to the episcopacy and cardinalate. As an example of this influence, an influence evident in the article below, the conciliar documents speak in several places of the sacramentality of the Church.5 The Church is, in Christ, a sacrament, "a sign and instrument both of a very closely knit union with God and of the [End Page 612] unity of the whole human race."6 Describing the Church as a sacrament is part of the Council's effort to unfold for the Catholic faithful and for the whole world the Church's inner nature and universal mission. Following the teaching of the Council, therefore, Journet includes the Church herself, in her being and action, in "the mystery of sacramentality."7But the mystery of sacramentality includes more than the Church. Indeed, there is a respect in which the entire economy of salvation is sacramental. Furthermore, the Church is a sacrament (a sign and instrument) only in a derived sense, in a way wholly dependent on her divine Spouse and Head. It is for this reason that Journet refers to Christ as "the sacrament of the divine life in its source" and to the Church as "the sacrament of the divine life communicated." Both Christ and the Church, then, are sacraments, but not in precisely the same manner. As Journet puts it, "Now, to which of these two is the Second Vatican Council's definition, 'universal sacrament of salvation,' suited? To Christ and to his Church respectively, though proportionally (that is, analogically)."8Journet's systematic ordering (first Christ, then the Church, and finally the sacraments) is intelligible and consonant with others who suggest that, had St. Thomas written an ecclesiological treatise in the Summa theologiae, it would be situated between the questions on Christ (ST III, qq. 1–59) and the questions on the sacraments (ST III, qq. 60–90).9 Journet begins [End Page 613] his work, however, with a reality that he refuses to call a sacrament, namely, the Most Holy Trinity. The Trinitarian mystery stands at the heart of the Christian faith; it is the source of the mystery of sacramentality. We see the splendor of the entire economy of salvation, and of the New Law especially, in the mystery of the Trinitarian indwelling and missions of the Son and Spirit. The Word became flesh, became human, so that he might rescue our sin-ravaged world. Jesus is, in his sacred humanity, the sacrament of the Trinity, the sacrament of the divine life in its source, to employ again Journet's language.Journet describes the Word as seizing or taking hold of the depths of his sacred humanity in his being and in his action. The Gospels bear authoritative witness to this, but they... (shrink)

Utilizing Rest's moral development and Victor and Cullen's ethical climate surveys, we examine differences in moral reasoning and ethical climate between board members in the for-profit and not-for-profit sectors. Six for-profit corporations and seven not-for-profit corporations, all with base operations in a major midwestern state, participated in the study. We find that profit and not-for-profit boards may not differ in moral reasoning, but do exhibit different types of ethical climates. We also find that for-profit board members may utilize higher stages (...) of reasoning a greater percentage of the time than not-for-profit directors. In contrast, the ethical climates of the two types of organizations are significantly different. For-profit companies had climates higher in egoism than did not-for-profit companies. In addition, not-for-profit firms reflected higher benevolence factors than for-profit firms. Not-forprofit organizations also had somewhat higher, but not significantly different, mean scores on the principle factor compared to the for-profit organizations. (shrink)

Background: Compassion, understood as empathy for another who is experiencing physical, mental, emotional and/or spiritual suffering, is an essential element of our shared understandings of nursing and the constitution of the professional nurse. Theoretical foundation: Charles Taylor account of ethics which concerns ‘what or who is it good to be’ rather than the predominant analytical moral philosophy approach which concentrates on ‘what ought one to do’ is the core concern of this discussion. An ontological appreciation of our shared human (...) condition is the premise upon which the discussion is based. Discussion: This article proposes that concept by opening a dialogical space, nurses can engage in reflection and sense making wherein they explore individually and collectively the conflicts and confusions encountered in their day-to-day work. Through their dialogues, nurses – individually and collectively – orient and reorient themselves and each other towards what they see as meaningful and purposeful in their lives and in doing so they are well positioned to reaffirm their commitment to compassion as a value which both anchors and orients their day-to-day work. Implications: The provision of opportunities in the workplace, in the form of dialogue, to articulate often unspoken assumptions and frameworks in which nursing work is carried out can not only initiate the building of pathways of support but also assist nurses reaffirm their compassion – arguably the essence of their nursing practice. (shrink)

Charles Demuth is widely recognized as one of the most significant American modernists. His precisionist cityscapes, exquisite flowers, and free-wheeling watercolors of vaudeville performers, homosexual bathhouses, and cabaret scenes hang in many of the country's most prestigious collections, including the Metropolitan Museum of Art, the Philadelphia Museum of Art, the Columbus Museum of Art, the Amon Carter Museum in Fort Worth, the Art Institute of Chicago, and in Demuth's Lancaster, Pennsylvania, family residence, now home of the Demuth Foundation. At (...) a time when many American artists remained tied to Europe, Demuth "Americanized" European modernism. This collection of 155 of his letters offers valuable views of the arts and letters colonies in Provincetown, New York, and Paris. Besides offering information on Demuth's own works, the letters also shed light on the output of his contemporaries, as well as references to their trips, liaisons, and idiosyncrasies. Demuth numbered among his correspondents some of the most famous artists and writers of his time, inluding Georgia O'Keeffe, Eugene O'Neill, John Reed, Gertrude Stein, Alfred Stieglitz, Carl Van Vechten, and William Carlos Williams. In his travels in the United States and abroad, he encountered many other talented contemporaries: Peggy Bacon, Muriel Draper, Marcel Duchamp, the Stettheimer sisters, artists and writers, patrons, and gallery owners. Whether he is offering to pick up a copy of Joyce'sUlyssesfor Eugene O'Neill or trying to convince Georgia O'Keeffe to decorate his music room, Demuth is always in the thick of art and literary life. Flamboyant in attire but descreet in his homosexuality, Demuth also reveals in his letters the life of a talented homosexual in the teens and twenties. With his best friends Robert Locher and Marsden Hartley, he circulated through the art colonies of Greenwich Village, Provincetown, and Paris, meeting everyone. The book also contains reprints of some short appraisals of Demuth and his work that were published during his lifetime, long out of print, including pieces by A. E. Gallatin, Angela E. Hagen, Marsden Hartley, Helen Henderson, Henry McBride, Carl Van Vechten, Rita Wells, and Willard Huntington Wright. Author note:Bruce Kellneris Emeritus Professor of English, Millersville University, and a member of the Demuth Foundation Board of Directors. He is the author or editor of 10 other books. (shrink)

The design argument was rebutted by David Hume. He argued that the world and its contents (such as organisms) were not analogous to human artifacts. Hume further suggested that there were equally plausible alternatives to design to explain the organized complexity of the cosmos, such as random processes in multiple universes, or that matter could have inherent properties to self-organize, absent any external crafting. William Paley, writing after Hume, argued that the functional complexity of living beings, however, defied naturalistic explanations. (...) In effect he dared anyone to come up with an alternative to his inference to design, and hence a designer, outside of nature. Charles Darwin explained the apparent design of functional complexity by his theory of natural selection. Asa Gray, however, in essays as well as in correspondence with Darwin argued that natural selection allowed for a type of ' evolutionary teleology' in which design at most could be considered the result of universal principles. F. E. Hicks updated Hume by specifically objecting to the use of design arguments by Paley. Hicks argued that the apparent design seen in nature reflected order at a deep level in nature. The design argument was briefly revived by Lawrence Henderson early in the twentieth century but he ultimately concluded that design and teleology were not necessarily mutually entailing and he retracted his design argument in favor of one that he termed ' natural teleology'. The current claims of ' intelligent design' have the same logical problems that have beset previous design arguments. If design is divorced from teleology and its discontents put behind us, then there is a possibility that the latter can have a place in the development of theories to explain the phenomena of emergent complexity. (shrink)

The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others.

The economist Paul Samuelson acknowledged that he was a disciple of Edwin Bidwell Wilson (1879–1964), an American polymath who was a protégé of Josiah Willard Gibbs. Wilson’s influence on the development of sciences in America has been relatively neglected, as he mostly acted behind the scenes of academia at the organizational and pedagogical fronts. At the basis of his activism were original ideas about the foundations of mathematics and science. This essay reconstructs Wilson’s career and foundational discussions, which evolved as (...) he reacted to David Hilbert’s mathematics, Bertrand Russell’s logic, Henri Poincaré’s conventionalism, Karl Pearson’s statistics, Charles Sanders Peirce’s inference theory, and Lawrence Henderson’s work in social sciences. In brief, after having started his professional life as a mathematician at Yale University (1902–1907), Wilson marginalized himself from mathematics and joined other academic communities and fields, working in mathematical physics at MIT (1907–1922) and in statistics, social science, and economics at Harvard University (1922–retirement). He defined mathematics as a language, meaning by this that mathematics and science were reciprocally indispensable, with the former providing structure and the latter meaning. In an American exceptionalist spirit, Wilson also meant to suggest that homegrown mathematical and scientific traditions should prevail over European ones. (shrink)

In this award-winning study of the _Phaedrus_, Charles Griswold focuses on the theme of "self-knowledge." Relying on the principle that form and content are equally important to the dialogue's meaning, Griswold shows how the concept of self-knowledge unifies the profusion of issues set forth by Plato. Included are a new preface and an updated comprehensive bibliography of works on the _Phaedrus_.

In a recent paper “Safety, Sensitivity, and Differential Support” (Synthese, December 2017), Jose Zalabardo argues that (contra Sosa in Philos Perspect 33(13):141–153,1999) sensitivity can be differentially supported as the correct requirement for propositional knowledge. Zalabardo argues that safety fails to dominate sensitivity; specifically: some cases of knowledge failure can only be explained by sensitivity. In this paper, I resist Zalabardo’s conclusion that domination failure confers differential support for sensitivity. Specifically, I argue that counterexamples to sensitivity undermine differential support for sensitivity. (...) Using Zalabardo’s modal framework, I consider a less demanding modal condition, what I call weak sensitivity, and I explain how weak sensitivity avoids an influential counterexample to sensitivity. However, I argue that we can subvert that counterexample only by abandoning Zalabardo’s case for domination failure. So either way, we cannot differentially support sensitivity. (shrink)

This paper explores the cognitive developments underlying conventionalized social phenomena such as language and ownership. What do children make of the claims that, 'This is mine' or 'That is called "water"?' Understanding these features of social reality involves appreciating status as a system of normative prescriptions. Research on children's theories of intentional agency suggests important constraints on the development of status systems. Key insights are that prescriptions affect behavior only via representations, and that the norms involved in prescriptions are distinct (...) from statements of preferences. When do children appreciate the normative structure of social facts, and what kinds of experiences might advance their understanding? (shrink)

In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Statius’ Thebaid and the Poetics of Civil WarMark MastersonCharles McNelis. Statius’ Thebaid and the Poetics of Civil War. Cambridge: Cambridge University Press, 2007. x + 203 pp. Cloth, $90.In this well-focused study, Charles McNelis gives what is due both to the poetics of Statius’ epic and to what John Henderson has called its “political intelligence” (PCPS 37 [1991]: 52). Regarding the poem as a product of (...) its time both in terms of poetics and politics, McNelis shows that Statius uses the considerable arsenal of the Latin poets’ ability to be intertextual to create a work that addresses [End Page 436] the particular situation of post–civil wars Flavian Rome. McNelis finds that Statius proposes that the epic teleology of the Golden Age’s reestablishment under Augustus that Virgil presents (albeit with some ambiguity) “has been thwarted and/or challenged, thus suggesting the fragile nature of any claim—even claims that define a society—to have brought an end to civil war” (177). Instead, Statius suggests that while it is possible for a particular civil conflict to come to an end, the results of it are ever with us and, further, that resolution comes in the form of clementia which is available to all on an individual basis from an entity that takes no blood sacrifice and is aniconic (163; Theb. 12.487–88, 493–94). A multifaceted challenge to the Virgilian/Augustan narrative of communal imperium sine fine guaranteed by Jove is manifest here.In order to make the case that Augustan/Virgilian teleology does not fit Flavian Rome, Statius’ particular strategy is a resort to Callimachus whose criticism of the epic genre had already made frequent appearances in Latin poetry. McNelis sees Statius restaging over the course of the epic the conflict that Callimachus (in Aetia 1 and elsewhere) presents between finely worked poetry and overdone epic. This conflict then reflects the presence of civil war in the literary-generic contouring of the poem. The presence of this conflict also ensures, in McNelis’ estimation, that the Thebaid is most emphatically not the “one continuous song” (Aetia 1.1.3: ) that Callimachus presents as the undesirable goal of epic composition and instead “replicate[s]” civil war “in the very fibres of the poem” (1).After the introduction, McNelis presents in the first chapter (“Gods, Humans and the Literary Tradition”) a discussion of Thebaid 1 with special attention paid to the story of Coroebus and the particularly malevolent Apollo therein. McNelis underscores in this story (significantly an aetion) the essentially hostile nature of the gods in the poem and the blending of them with chthonic forces, exemplified by Apollo’s killing of Python and his revenge, via a baby-eating monster, for the death of a baby born to a young woman he had raped. This story promises—and it is a promise that the epic delivers—that humans can hardly expect a settled existence with Jove as beneficent ruler.The second chapter (“Beginning”) foregrounds discussion of the necklace made by Vulcan, the Cyclopes, and the Telchines for Harmonia. McNelis sees in the necklace a product from the god of the forge’s workshop that comments on this epic in as serious a manner as the shields of Achilles and Aeneas comment on their respective epics. It is here that McNelis makes a key connection to the Aetia, for it is the Telchines whom Callimachus takes to task at 1.1.1. While at times he overstates the power of the necklace to cause things to happen (e.g., 51), McNelis is right to emphasize its significance. The necklace promises communal dissolution from the hands of the gods just as surely as the shield of Aeneas promises reintegration, likewise overseen by divine forces. Too, it is fitting that the poet of the Silvae would focus on a luxurious item such as this.In the third chapter (“Nemea”), McNelis sees the Callimachean aspects of the plot derail the warlike plan of Vulcan and the Telchines in the famous [End Page 437] digression at Nemea. McNelis draws the reader’s attention to the fact that the great body of water that is epic has been reduced to but... (shrink)

This investigation examines several key factors believed to promote human flourishing, specifically: Factor 1: Age, Education, & Healthcare, Factor 2: Labor Force Participation, Factor 3: Crime, Factor 4: Income, Factor 5: Youth Unemployment and Factor 6: Voting Behavior. Data was examined at the county level, and collected from a variety of US government and non-governmental organizations. Our investigation into the conditions necessary to promote human flourishing uses internal migration within the United States as the indicator of “unhappy” communities. The findings (...) reveal that all factors are important in emigration somewhere, but the factors vary for different counties. As a result, attempts to address the ills of society require an appreciation of geography and context. (shrink)

BackgroundEarly in the COVID-19 pandemic, the urgent need to discover effective therapies for COVID-19 prompted questions about the ethical problem of randomization along with its widely accepted solution: equipoise. In this scoping review, uses of equipoise in discussions of randomized controlled trials of COVID-19 therapies are evaluated to answer three questions. First, how has equipoise been applied to COVID-19 research? Second, has equipoise been employed accurately? And third, do concerns about equipoise pose a barrier to the ethical conduct of COVID-19 (...) RCTs?MethodsGoogle Scholar and Pubmed were searched for articles containing substantial discussion about equipoise and COVID-19 RCTs. 347 article titles were screened, 91 full text articles were assessed, and 48 articles were included. Uses of equipoise were analyzed and abstracted into seven categories.Results and discussionApproximately two-thirds of articles used equipoise in a way that is consistent with the concept. They invoked equipoise to support RCTs of specific therapies, RCTs in general, and the early termination of RCTs after achieving the primary outcome. Approximately one-third of articles used equipoise in a manner that is inconsistent with the concept. These articles argued that physician preference, widespread use of unproven therapies, patient preference, or expectation of therapeutic benefit may undermine equipoise and render RCTs unethical. In each case, the purported ethical problem can be resolved by correcting the use of equipoise.ConclusionsOur findings highlight the continued relevance of equipoise as it supports the conduct of well-conceived RCTs and provides moral guidance to physicians and researchers as they search for effective therapies for COVID-19. (shrink)

In this issue ofJME, Watsonet alcall for research evaluation of government health programmes and identify ethical guidance, including the Ottawa Statement on the ethical design and conduct of cluster randomised trials, as a hindrance. While cluster randomised trials of health programmes as a whole should be evaluated by research ethics committees (RECs), Watsonet alargue that the health programme per se is not within the researcher’s control or responsibility and, thus, is out of scope for ethics review. We argue that this (...) view is wrong. The scope of research ethics review is not defined by researcher control or responsibility, but rather by the protection of research participants. And the randomised evaluation of health programmes impacts the liberty and welfare interests of participants insofar as they may be exposed to a harmful programme or denied access to a beneficial one. Further, Watsonet al’s claim that ‘study programmes … would occur whether or not there were any … research activities’ is incorrect in the case of cluster randomised designs. In a cluster randomised trial, the government does not implement a programme as usual. Rather, researchers collaborate with the government to randomise clusters to intervention or control conditions in order to rigorously evaluate the programme. As a result, equipoise issues are triggered that must be addressed by the REC. (shrink)

A treasure trove of illuminating and entertaining quotations from the legendary naturalist Here is Charles Darwin in his own words—the naturalist, traveler, scientific thinker, and controversial author of On the Origin of Species, the book that shook the Victorian world. Featuring hundreds of quotations carefully selected by world-renowned Darwin biographer Janet Browne, The Quotable Darwin draws from Darwin’s writings, letters to friends and family, autobiographical reminiscences, and private scientific notebooks. It offers a multifaceted portrait that takes readers through his (...) youth, the famous voyage of the Beagle, the development of his thoughts about evolution, his gradual loss of religious faith, and the time spent turning his ideas into a well-articulated theory about the natural origin of all living beings—a theory that dangerously included the origin of humans. The Quotable Darwin also includes many of the key responses to Darwin’s ideas from figures across the social spectrum, scientists and nonscientists alike—and criticism too. We see Darwin as an innovative botanist and geologist, an affectionate husband and father, and a lively correspondent who once told his cousin that he liked to play billiards because “it drives the horrid species out of my head.” This book gives us an intimate look at Darwin at work, at home, as a public figure, and on his travels. Complete with a chronology of Darwin’s life by Browne, The Quotable Darwin provides an engagingly fresh perspective on a remarkable man who was always thinking deeply about the natural world. (shrink)

Population ethics contains several principles that avoid the repugnant conclusion. These rules rank all possible alternatives, leaving no room for moral ambiguity. Building on a suggestion of Parfit, this paper characterizes principles that provide incomplete but ethically attractive rankings of alternatives with different population sizes. All of them rank same-number alternatives with generalized utilitarianism.

Originally published in 1960, The Edge of Objectivity helped to establish the history of science as a full-fledged academic discipline. In the mid-1950s, a young professor at Princeton named Charles Gillispie began teaching Humanities 304, one of the first undergraduate courses offered anywhere in the world on the history of science. From Galileo's analysis of motion to theories of evolution and relativity, Gillispie introduces key concepts, individuals, and themes. The Edge of Objectivity arose out of this course. It must (...) have been a lively class. The Edge of Objectivity is pointed, opinionated, and selective. Even at six hundred pages, the book is, as the title suggests, an essay. Gillispie is unafraid to rate Mendel higher than Darwin, Maxwell above Faraday. Full of wry turns of phrase, the book effectively captures people and places. And throughout the book, Gillispie pushes an argument. He views science as the progressive development of more objective, detached, mathematical ways of viewing the world, and he orchestrates his characters and ideas around this theme. This edition of Charles Coulston Gillispie's landmark book introduces a new generation of readers to his provocative and enlightening account of the advancement of scientific thought over the course of four centuries. Since the original publication of The Edge of Objectivity, historians of science have focused increasingly on the social context of science rather than its internal dynamics, and they have frequently viewed science more as a threatening instance of power than as an accumulation of knowledge. Nevertheless, Gillispie's book remains a sophisticated, fast-moving, idiosyncratic account of the development of scientific ideas over four hundred years, by one of the founding intellects in the history of science. Featuring a new foreword by Theodore Porter, who places the work in its intellectual context and the development of the field, this edition of The Edge of Objectivity is a monumental work by one of the founding intellects of the history of science. (shrink)

Do high-grade assessments have a use in marking episodes in mundane conversation? Inspection suggests that closing sequences in telephone conversations, when they include such embedded actions as making arrangements, have a slot which can be filled by a turn-initial high-grade assessment. I suggest that the high-grade assessment makes a special display of resuming a closing which had been suspended. I make a link between marked resumption in such mundane closings and more institutional agenda-marking, and speculate that using a resumptive high-grade (...) assessment might display a claim to `ownership' of the closedown sequence. (shrink)

Satisfiability or Sat\ is the metatheoretic statementEvery formally intuitionistically consistent set of first-order sentences has a model.The models in question are the Tarskian relational structures familiar from standard first-order model theory, but here treated within intuitionistic metamathematics. We prove that both IZF, intuitionistic Zermelo–Fraenkel set theory, and HAS, second-order Heyting arithmetic, prove Sat\ to be false outright. Following the lead of Carter :75–95, 2008), we then generalize this result to some provably intermediate first-order logics, including the Rose logic. These metatheorems (...) distinguish the intuitionistic foundational significance of Sat\ sharply from that of Sat\, the satisfiability claim for intuitionistic propositional logic. At the same time, they establish intuitionistic connections with and between Test, COMP\, and \. Here, Test is the scheme of Testability, and COMP\ and \ are completeness for intuitionistic propositional logic and predicate logic, respectively. (shrink)

What is an object? A prior question: What is objecthood?Au fond, and to logic’s eye,objectis a role to be played with respect to a thought (on a decomposition). It is to be a countable which that thought represent as being some way for such a countable to be; what restores the business of truth-of to that of truth outright. What plays that role for some given thought is then an object with respect to that thought. Given this, there are corresponding (...) absolute notions,to be fit for this role, andto be fit only for this role. So the fundamental task here is identifying the conditions on playing this role at all. All this is a contribution, however limited, to a topic called ‘ontology’. This last word also occurs in the plural in several contexts. The end of this essay considers how these notions (non-countable, and the several countables) might relate, and what assumptions underlie what some have seen them to. (shrink)